The Treasure House of Images by J.F.C. Fuller

The Treasure House of Images
by J.F.C. Fuller
© COPYRIGHT O.T.O. June 21, 1985 e.v. Sun in Cancer Moon in Leo AN 81 e.n.  
INTRODUCTION
Do what thou wilt shall be the whole of the Law.
According to Hymenaeus Alpha in his Preface to "The Holy Books of Thelema", published by Samuel Weiser in 1983 only the short prefatory note is in Class A, the remainder of the book is in Class B. It is therefore not considered to be a "Holy Book", however since it has proven its worth otherwise, and since an earnest member of the Argentum Astrum will follow the instructions in that class A note, we present it to you here.
I have used it as part of planetary, and zodiac rituals for some time, and recomend it for this purpose. Love is the law, love under will.
Fra. 137 O.T.O

The Emerald Tablet of Hermes

   History of the TabletHistory of the Tablet (largely summarised from Needham 1980, & Holmyard 1957) The Tablet probably first appeared in the West in editions of the psuedo-Aristotlean Secretum Secretorum which was actually a translation of the Kitab Sirr al-Asar, a book of advice to kings which was translated into latin by Johannes Hispalensis c. 1140 and by Philip of Tripoli c.1243. Other translations of the Tablet may have been made during the same period by Plato of Tivoli and Hugh of Santalla, perhaps from different sources. The date of the Kitab Sirr al-Asar is uncertain, though c.800 has been suggested and it is not clear when the tablet became part of this work. Holmyard was the first to find another early arabic version (Ruska found a 12th centruy recension claiming to have been dictated by Sergius of Nablus) in the Kitab Ustuqus al-Uss al-Thani (Second Book of the Elements of Foundation) attributed to Jabir. Shortly after Ruska found another version appended to the Kitab Sirr al-Khaliqa wa San`at al-Tabi`a (Book of the Secret of Creation and the Art of Nature), which is also known as the Kitab Balaniyus al-Hakim fi'l-`Ilal (book of Balinas the wise on the Causes). It has been proposed that this book was written may have been written as early as 650, and was definitely finished by the Caliphate of al-Ma'mun (813-33). Scholars have seen similarities between this book and the Syriac Book of Treasures written by Job of Odessa (9th century) and more interestingly the Greek writings of the bishop Nemesius of Emesa in Syria from the mid fourth century. However though this suggests a possible Syriac source, non of these writings contain the tablet. Balinas is usually identified with Apollonius of Tyna, but there is little evidence to connect him with the Kitab Balabiyus, and even if there was,the story implies that Balinas found the tablet rather than wrote it, and the recent discoveries of the dead sea scrolls and the nag hamamdi texts suggest that hiding texts in caves is not impossible, even if we did not have the pyramids before us. Ruska has suggested an origin further east, and Needham has proposed an origin in China. Holmyard, Davis and Anon all consider that this Tablet may be one of the earliest of all alchemical works we have that survives. It should be remarked that apparantly the Greeks and Egyptians used the termtranslated as `emerald' for emeralds, green granites, "and perhaps green jasper". In medieval times the emerald table of the Gothic kings of Spain, and the Sacro catino- a dish said to have belonged to the Queen of Sheba, to have been used at the last supper, and to be made of emerald, were made of green glass [Steele and Singer: 488].

The New Encyclopedia Of The Occult

From "Aarab Zereq" to "Zos Kia Cultus," this is the most up-to-date, comprehensive guide to the history, philosophies, and personalities of Western occultism. Written by an occult scholar and practitioner with the assistance of hundreds of experts in the field, this volume presents the latest in scholarly research and points out errors in previous writings-revealing truths much more interesting and dramatic than the fictional histories that obscured them. The New Encyclopedia of the Occult is an invaluable reference guide to magic, alchemy, astrology, divination, Tarot, palmistry, and geomancy; magical orders such as the Golden Dawn and Rosicrucians; important occultists; and religions and spiritual traditions associated with occultism such as Wicca, Thelema, Theosophy, and the modern Pagan movement. 

The Occult Reliquary: Images and Artifacts of the Richel-Edlermans Collection.

  The Reliquary presents a selection of images from the Richel-Eldermans Collection, an occult archive of some 2,000 images and artifacts housed in the Museum of Witchcraft in Boscastle, Cornwall.

Situated at the crossroads of erotic magic, ceremonial angelic conjuration, and witchcraft, the images comprise, in part, a pictorial cipher of the rituals of Ars Amatoria, a European magical order using sex magic, and the lesser-known M:.M:., based in the Hague and Leiden. Also referenced among the collection are materials relating to A:.A:. of Aleister Crowley.
The transfixing procession of images, charms, magical seals, and ritual objects in the Collection is the work of multiple artists, and displays a high degree of magical insight and creativity. It will be of interest to students of witchcraft, Freemasonry, the Goetia, sex magic, and early twentieth century occultism.